(P180)
|
(Q865962)
(Q833475)
(P6184)
|
|
(P854)
|
https://suttacentral.net./sn12.15/en/sujato
|
(P1683)
|
"‘All exists’: this is one extreme. ‘All does not exist’: this is the second extreme. Avoiding these two extremes, the Realized One teaches by the middle way:" (language: en)
|
(Q2540524)
(P6184)
|
|
(P854)
|
https://suttacentral.net./dn16/en/sujato
|
(P1683)
|
"When the Buddha had spoken, Vassakāra said to him, “Master Gotama, if the Vajjis follow even a single one of these principles they can expect growth, not decline. How much more so all seven! King Ajātasattu cannot defeat the Vajjis in war, unless by bribery or by sowing dissension. Well, now, Master Gotama, I must go. I have many duties, and much to do.”" (language: en)
|
(P3274)
|
|
(Q6499736)
(P6184)
|
|
(P854)
|
https://suttacentral.net./dn9/en/sujato#53.5
|
(P1683)
|
"These are the world’s common usages, terms, means of communication, and descriptions, which the Realized One uses to communicate without getting stuck on them.”" (language: en)
"(comment) Words such as “self” have a conventional usage and in that context are perfectly fine. But what that “self” refers to is constantly changing, as it is reincarnated in different states. It is like a river which keeps the same name even though the water is always changing. If, driven by attachment, we assume there is a metaphysical reality underlying the conventional “self”, we step beyond what can be empirically verified. Note, however, that the Buddha is not asserting that there are two levels of truth, conventional and ultimate, a distinction not found in early Buddhism. | Compare MN 139:3.9, MN 74:13.1." (language: en)
|
|